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Secrets and Nightmares of the Teenage Circumcision Circuit.
In South Africa thousands of boys are initiated into manhood each year, but all too often they lose far more than they gain.
T he sun is drooping in the December sky as cicadas weave ominous melodies into the summer air. Their shrill vibrato is the soundtrack to Azola Nkqinqa’s last day as a boy. It’s the time of year when Nkqinqa, 18, and about 50,000 other South African boys, come to one of the many remote initiation schools in order to learn how to be a man. This school is located in the Eastern Cape province — the country’s poorest. In the Xhosa culture, the transition into manhood is marked by a month of instruction from elders, who teach the teens how to be a father, a husband. The Xhosa boys are also circumcised during this time, and most years these schools make headlines because dozens of the boys die during the process.
Nkqinqa is feeling particularly insecure. It is customary for the patriarch in a family to send a boy off, but Nkqinqa’s father has not been a part of his life for several years, and three of his uncles are dead. So a neighbor named Patrick Dakwa has agreed to take responsibility for him. Dakwa is a community volunteer who spends a lot of time trying to make circumcisions safer, running seminars near the Eastern Cape town of Flagstaff, teaching traditional surgeons how to safely dress wounds. However, since previous initiates are sworn to secrecy about the ritual’s details, as he lies in a hut with the other boys, rabid speculation is Nkqinqa’s only close companion.
The next day, the 13 boys in his cohort consecutively go to see a surgeon. Using a blade about the size of a steak knife, he slices off each of their foreskins. Dakwa and his fellow health volunteers recommend in their seminars that separate, disposable razors be used for the circumcisions so as to eliminate the risk of HIV transmission. But this is an illegal initiation school that shows little regard for regulations. All boys go under the same knife here.
The surgeon wraps Nkqinqa’s penis with a traditional dressing comprised of medicinal leaves. The pain is unremitting and debilitating, but Nkqinqa tries not to let his discomfort show. He doesn’t want to appear weak in front of the other emerging men.